WaveShapeConversion: The Land as Reverent in the Dance Culture by Sharon McIver

Massive - Summer Soulstice

 

 

 

Massive - Summer Soulstice

 

Sharon McIver has been involved in the Christchurch and New Zealand music culture and industry for many years. In 2008 she finished her thesis titled “WaveShapeConversion: The Land as Reverent in the Dance Culture”. She has graciously allowed us to upload this for you to view. A small part of this thesis can be read here:

“This thesis is the result of more than ten years involvement with outdoor dance events in Aotearoa, with a specific focus on Te Wai Pounamu (South Island) and Otautahi (Christchurch). Two symbiotic themes are explored here – that of the significance of the landscape in inspiring a conversion to tribal-based spirituality at the events, and the role of the music in ‘painting’ a picture of Aotearoa in sound, with an emphasis on those musicians heard in the outdoor dance zones. With no major publications or studies specific to Aotearoa to reference, a framework based on global post-rave culture has been included in each chapter so that similarities and differences to Aotearoa dance culture may be established. Using theoretical frameworks that include Hakim Bey’s TAZ (Temporary Autonomous Zone), the carnivalesque, and tribalism, the overriding theme to emerge is that of utopia, a concept that in Aotearoa is also central to the P?keh? mythology that often stands in for a hidden violent colonial history, of which te Tiriti o Waitangi (the Treaty of Waitangi) has been a source of division since it was signed in 1840. Thus, in the Introduction several well-known local songs have been discussed in relation to both the Pakeha mythology and the history of te Tiriti in order to contextualise the discussion of the importance of Maori and Pakeha integration in the dance zones in the following chapters.

The thesis comprises of two main themes: the events and the music. At the events I took a participatory-observer approach that included working as rubbish crew, which provided a wealth of information about the waste created by the organisers and vendors, and the packaging brought in by the dancers. Thus the utopian visions that were felt on the dancefloor are balanced with descriptions of the dystopian reality that when the dancers and volunteers go home, becomes the responsibility of a strong core of ‘afterparty’ crew.

Musically, the development of a local electronic sound that is influenced by the environmental soundscape, along with the emergence of a live roots reggae scene that promotes both positivity and politica engagement, has aided spiritual conversion in the dance zones. Whereas electronic acts and DJ’s were the norm at the Gathering a decade ago, in 2008 the stages at dance events are a mixture of electronic and live acts, along with DJ’s, and most of the performers are local. Influenced by a strong reggae movement in Aotearoa, along with Jamaican/UK dance styles such as dub and drum and bass, local ‘roots’ musicians are weaving a new philosophy that is based on ancient tribal practices, environmentalism and the aroha (love) principles of outdoor dance culture. The sound of the landscape is in the music, whilst the vocals outline new utopian visions for Aotearoa that acknowledge the many cultures that make up this land. Thus, in Aotearoa dance music lies the kernel of hope that Aotearoa dance culture may yet evolve to fulfil its potential.”

The complete thesis can be downloaded as a pdf from here: WaveShapeConversion (right click then “save as” to save it to your computer)

‘Guilt Upon Accusation’ law, Section 92A has been scrapped – let’s build a Coalition for Culture!!!

New Zealand’s law makers have come to their senses and canned the ‘Guilt Upon Accusation’ aspect of Section 92 [ http://www.scoop.co.nz/stories/PA0903/S00330.htm ]. Now that the non-sense that is Section 92A is behind us (for the meanwhile) let’s put our heads together and have a good hard think about what copyright is, what is the goal of copyright and is it still relevant to our current cultural enviroment. I am not saying that we should scrap copyright laws but I do think that we as rich and vibrant cultural community need to have a good hard look at the concept of copyright. I personally am a big fan of Creative Commons [http://creativecommons.org] as an alternative to Copyright. What do you think? What are your thoughts on the matter? Feel free to leave a comment below.

Here’s a recent article that Andrew Dubber, author of newmusicstrategies.com, wrote about copyright and the music industry {reposted with permission}.

 

Coalition for Culture

I love the music business. I think musicians are great. I believe they do amazing things that are richly deserving of great rewards, the lot of them. I think it’s appropriate that everyone gets whatever they deserve. It’s a hard world, a hard way to make a living and times are tricky.

As I’ve often said, most musicians spend more time training for their career than most brain surgeons – and most of them end up earning less than most supermarket checkout operators. And that’s both significant and important.

But the establishment and announcement of the Featured Artists Coalition over this past week or so has made me a bit cross.

It’s easy to have sympathy with their position – especially if you happen to like, as I do, many of the artists who belong. I have no problem with the fact that it exists. I have no issue with musicians forming collectives and arguing in what they see to be in their interests.

I don’t happen to agree that what they’re arguing for is something that will help them. I don’t think they’re deceptive or manipulative – I think they’re mistaken on this point.

And while it’s also easy enough to dismiss them as a bunch of rich and famous people complaining that they’re being unfairly treated because they’re not quite as powerful and greedy as the major record labels – there’s something noble and hopeful in the idea that they might be doing this for the little guy.

But while it’s cool that pop musicians have their lobby group, and just fine and dandy that major record labels have theirs – there’s a massive imbalance in values being represented here. Policy makers are being bombarded at all sides with persuasive arguments that, while they may differ in terms of whose commercial benefit is at stake, are predicated on the idea that music is, purely and simply, commerce.

To my knowledge, there exists no organisation whose purpose is to promote the interests of popular music as cultural good, rather than as commercial interest.

And as a result, politicians come away with the strong sense that every important stakeholder believes that the most important thing to do as a matter of priority is to extend the term, the scope and the power of copyright and intellectual property law.

But there are all sorts of reasons to contest that notion, and there are all sorts of important and intelligent sections of our society that do. Moreover, there are a bunch of other issues that become important and take on a different tone if popular music is considered from the cultural perspective as well as from just the commercial perspective.

Copyright is, of course, very important. Its purpose is to incentivise the creation of new cultural works, so that we can have a vibrant and rich cultural environment full of new inventions, helpful science, great music and interesting works. By setting it up so that the creators and subsequent owners of those works can have a monopoly over how those works can be used for a period of time means that businesses and sources of income can be found that will support the ongoing creation of those sorts of works.

It’s a great system. But it’s a system with a purpose. To argue that the function of copyright is to ensure that musicians and rightsholders can still earn off something they made 95 years ago is an interesting and often compelling argument – but it puts the cart before the horse.

Stopping people from hearing or otherwise using music unless they pay for it is not the way to ensure that new works are being created all the time in the interests of culture. It stops culture from being created and propagated. And culture is about people. It’s about having a good and interesting life full of wonderful things. Music has the potential to massively contribute to that. Sensible copyright encourages that. Absurd and draconian copyright prevents it.

It’s a bit like salt. Some salt on your food is good. Covering your food under a mountain of salt makes the food pretty unpalateable, even if it stops that food from going off.

A couple of examples. In the past year, I’ve done some work with the BBC and the British Library. Here are two cultural organisations whose good works are being hamstrung by rightsholders who (perhaps understandably) put their commercial interests before those of the citizenry of the country. The general public.

Despite being willing to negotiate and pay reasonable amounts of money in royalties, BBC Radio is forced into a position where they make podcasts containing no more than 30 seconds of music. So – speech radio is a viable public service media form – but there can be no music-centred public service online media, despite the clear value for public good that specialist music radio has.

The British Library have a sound archive that includes thousands of pieces of recorded music. Unfortunately, researchers and scholars are unable to use a great deal of that material in their research, as quoting or referencing that music infringes on the property rights of the record labels. There is no clear commercial reason for record labels to allow researchers to study their catalogue, and so the position is intractable.

And the public suffers. Culture suffers. Intellectual progress suffers. The people who vote for the politicians, and for whose benefit all policy – economic, cultural, legal and infrastructural – is set, suffer.

But culture has no seat at the table. There is no lobby group for popular music as culture. There are copyright reform advocacy groups, and their involvement would be very important. But that’s not all this is about. There are important decisions being made right now for arts, culture and heritage all around the world. These issues are more urgent than ever because of the opportunity afforded us by digital technologies.

Music IS commerce – and it’s important that voice is represented, and it’s important that every stakeholder with that interest is represented. But music is not JUST commerce – and it’s now a matter of extreme urgency that the voice of music as culture is expressed.

And aside from anything else – culture leads commerce. You make smart and profitable businesses by looking at what people want to do, and providing them with great ways of doing that. You don’t make smart and profitable businesses by standing in the way, insisting they behave differently or by trying to prevent culture from happening unless you continue to get a slice.

This is NOT a debate about copyright. We’ve rehearsed that argument over and over again on this site. Far be it from me to stop you continuing the debate in the comments section, but in my mind, it’s an argument that needs to be shifted to a different context – one in earshot of the actual policymakers.

Instead, this is a call for the creation of a collective group who can represent the interests of popular music culture stakeholders: academics, librarians, entrepreneurs, public broadcasters, community musicians, remixers, amateurs, curators, archivists, documentarians and citizens who wish to live in a society where music is part of the cultural fabric, and where artists and rightsholders are fairly rewarded – but never at the cost of a complete cultural lockdown.

We need a Coalition for Culture and we need it urgently.

Eye, Adam Willets, Grunge Genesis + Richard Neave [Event]

 

Christchurch’s BORDERLINE BALLROOM put on some of the most interesting sound based events in town! Why not check out their latest offering:

EYE
ADAM WILLETTS
GRUNGE GENESIS + RICHARD NEAVE
Saturday 6th Dec, 
Neibelheim (under SoFA Gallery, South Quad of the Arts Centre), Christchurch
8pm, $5

—————————————————————

EYE (DUN)
Eye are a Dunedin rock/electronic group who use a combination of guitars, drums, sampled sounds and shortwave radio to explore the extremities of both quiet and loud noise They formed in late 2003 as a trio of Peter Porteous (Empirical, Lapdog, Electricity), Nathan Thompson (Sandoz Lab Technicians, Sleep, Renderizors) and Peter Stapleton (Rain, Flies Inside the Sun, Sleep, A Handful of Dust, Terminals). Turntablist Ryan Cockburn, who also performs solo as Spit, was also a regular member throughout 2004 and 2005 and although now living in Melbourne still makes occasional live appearances with the group. So far Eye have released a split 10″ LP (with 3 Forks) and a CDR ‘Black Ice’ on the Dunedin label Unitedfairymoons and a second CDR ‘Meridian’ plus a 7″ single ‘Interlock’/ ‘Memory Slip’ on the Auckland CMR label. They have just completed a new CD ‘Winterwork’ scheduled for release in 2009. Eye last played in Christchurch at the Physics Room in 2005.

ADAM WILLETTS (CHCH)
Adam Willetts is a musician and artist whose practice shifts casually between hi-tech and handcrafted as he explores relationships and interfaces between people, technology and popular culture. His use of DIY electronics, radio, computers and game controllers creates dynamic and surprising live performances that carefully balance elements of fragile beauty with violent eruptions of static, electromagnetic interference and feedback. Adam has been performing and exhibiting throughout New Zealand and internationally since the late 1990s featuring at numerous festivals and exhibitions including Lines of Flight 2006 (Dunedin), TASIE 2006 (Beijing), S3D 2007 (Auckland), and Cloudland at ISEA 2008 (Singapore).

GRUNGE GENESIS + RICHARD NEAVE (CHCH)
Anyone who has seen that Youtube clip with the maggot crawling/extracted out of that woman’s head will know that the most horrifying aesthetic frisson always contains a humorous hint of incredible hypodermic detail – just enough to turn any creeping horripilation into a bit of a comic tickle. Horror and comedy occur as awkwardly proximate sidekicks. Horror’s so willing to descend into the depths of bathos rather than contracted ineluctable despair, while Comedy is eager to sink its teeth into that very Achilles’ Heel. The limits of the Sublime come forth in a similar way when we listen to the sounds issued by Crèche Grunge Genesis. Not a desertion of some archaic nineties apparel halcyon but a re-figuring of its formative promise via the albeit somewhat musty attire of its fin de siècle musical incline, Grunge Genesis will capsize the crescendo-oriented reason of Ravel’s Bolero by becoming tentatively yet radically anti-Terpischorean in its retreating crawl back from Pukers Baroque to Peter Gabriel-sanctioned World Music™ quiescence.

———————————————————

this event is one leg of of a 2 WEEKEND, 2 CITY “radicalcartography” of Southern Sound… […forays into electromagnetic spectrum elucidation… expanded-field radiophony… noise-folk tradition… the social-geographics of soundculture reimagined as a poetics of city-drift… flat-earth frequencies for the google era… etc etc… featuring: EYE, ADAM WILLETTS, DIRT ROOM + TIM COSTER, GRUNGE GENESIS + RICHARD NEAVE, RADIO CEGESTE with NIGEL BUNN, A’SIDES for BETAVILLE, THE AUTO HARPIES, THE AESTHETICS, VOODOO GANGSTER…]

more on that soon + elsewhere…

————————————————————–